Raja Ravi Varma’s Oleographs: The Making of a National Identity

Riddhi Siddhi Ganpati

Raja Ravi Varma
Riddhi Siddhi Ganpati

Manjari Sihare shares some insights about Raja Ravi Varma’s oleographs

New York: This week, The Story features a curated selection from the vintage print archive of well known advertising guru, Cyrus Oshidar. Among these is an eclectic selection of oleographs by India’s first modern artist, Raja Ravi Varma. Ravi Varma (1848-1906) is credited for many-a-firsts: probably the first Indian artist to master perspective and the use of the oil medium; the first to use human models to illustrate Hindu gods and goddesses; the first Indian artist to become famous, before him painters and craftsmen were largely unidentified; and the first to make his work available not just to the rich elite but also to common people by way of his oleographs.

Even while catering to a specific class of patrons with his oil paintings, the artist harbored an underlying concern to make his works accessible to the so-called common man in the hope that it would help the general populace cultivate artistic values and draw inspiration from the religious figures and Pauranic episodes represented in the works. The master artist’s biography in Malayalam by Balakrishnan Nair further elaborates this point. It records an exchange between Ravi Varma and a Brahmin scholar at his studio in Kilimanoor, Kerala. The artist had asked a bystander for his opinion of a certain painting, and the scholar argued on the pretext of how could the artist expected a commoner express an opinion on a work of art? “True” said Ravi Varma, “these people do not have the means to get the pictures painted, but who knows if in the time of their children, these very pictures now painted for Maharajas and nobles will not become their property as well, and find their way into museums. I have heard that there are public galleries in Western countries.”

The idea of printing and distributing oleographs was given to Ravi Varma by Sir T. Madhava Rao, former Dewan of Travancore and later Baroda, in a letter in the 1880s which read: “There are many friends who are desirous of possessing your works. It would be hardly possible for you, with only a pair of hands, to meet such a large demand. Send, therefore, a few of your select works to Europe and have them oleographed. You will thereby not only extend your reputation, but will be doing a real service to the country.” At the time, Ravi Varma had promised his friend and patron that he would give his suggestion his earnest deliberation, and although it took the artist nearly a decade, he did so eventually.

Ravi Varma Press Shri Ram Janki

Ravi Varma Press
Shri Ram Janki

The Ravi Varma Lithographic Press was started in 1894 in Bombay, a carefully chosen location, for the expediency of importing machinery from Germany and distributing the prints. Ravi Varma sought the partnership of a local entrepreneur, Govardhandas Khataumakhanji in this venture. Additionally he solicited the services of German technicians for the Press. It is worth noting that original suggestion in the letter of T. Madhava Rao was to send works to Europe to be oleographed, but what Ravi Varma eventually did was to set up a press himself employing Europeans to do the job for him in his homeland.

Oleography was a comparatively new form of printing then, mastered by an Englishman, named George Boxter in 1835. It came into commercial use by 1860, but was already an exhausted force by the end of the century in Europe. In India, until Ravi Varma’s prints, oleography was used for gaudy ‘calendar art’ and commodity packaging. In the context of fine art, it is essentially a method of reproducing an oil painting on paper in such a manner that the exact colors and brushstrokes textures are duplicated. This litho-printing (stone printing) thus requires as many litho-stones as there are colors and tones in a painting. Oleo is the Latin for oil, which helps to explain the word.

Raja Ravi Varma Lakshmi and Saraswati

Raja Ravi Varma
Lakshmi and Saraswati

It is commonplace that Raja Ravi Varma is vastly celebrated. In the year following his death (1907), the inaugural issue of Modern Review, a monthly magazine which emerged as an important forum for Indian Nationalist intelligentsia celebrated Varma as “the greatest artist of modern India, a nation builder who showed the moral courage of a gifted ‘high-born’ in taking up the ‘degrading profession of painting’ and displaying a remarkable ability to improve upon a received idea; to grasp a situation clearly and to act upon it swiftly.” Varma projected these characteristics many-a-times throughout his illustrious career.

The period of production of Ravi Varma’s oleographs coincided with the rise of Calcutta as a rapidly expanding urban center, both politically and culturally. The print medium became the ideal channel for the wide circulation of images and ideas to the general populace. Correspondingly in Western India, Bombay and Poona emerged as the two major centres for mass print production. Some important presses of the time included the Poona Chitrashala Press, Bombay City Press and Bombay New Press.  The mass prints mainly represented Indian’s past ethos inspired by the two main epics, Ramayana and Mahabharata. This mass production made information available to one and all, helped forge a national identity in modern India, creating a unified visual culture – a culture that was the need of the hour in a country where the dialect changed every 5 kilometers.

MV Dhurandhar Vishnu

MV Dhurandhar
Vishnu

No popular print maker or printing press at the time could match up to Ravi Varma in reputation. Varma is known to have worked with two German technicians, chief among whom was a gentleman named Schleizer, to whom the artist eventually sold his press. He was also assisted by a group of Indian artists such as M.V. Dhurandhar, M.A. Joshi and his brother, Raja Raja Varma.

Oshidhar’s collection on The Story includes a print by Dhurandhar, who was a famous artist in his own right, known for his stint as the first Indian director of the Sir J. J. School of Art in Bombay.

Raja Ravi Varma Shrimad Guru Adi Shankaracharya

Raja Ravi Varma
Shrimad Guru Adi Shankaracharya

The first picture printed at Varma’s press is said to be The Birth of Shakuntala. This was followed by an array of images of gods from the Hindu pantheon, including Lakshmi, Saraswati, Ganpati, and Vishnu and his avatars such as Rama and Krishna. Other images included those of revered gurus and saints such as Adi Shankaracharya and Vaishanava Guru. We also see extensive series of oleographs representing women figures from Hindu mythology such as Damayanti, Menaka, Shakuntala, and Rambha. View Oshidar’s selection on The Story.

The phenomenal popularity of Ravi Varma’s oleographs has been spoken and written about extensively. According to his Malayalam biography, “His success in this enterprise has far exceeded his anticipations. There are few cultured well-to-do houses in Hindustan, from Cape Comorin to the Himalayas, in which his pictures are not found, and his name is known all over the land, from the highest to the lowest.”

2021: A Year in Review

A historic year of record-breaking sales, powered by a thriving art market and a resilient and unified art community, 2021 has turned out to be one of the most exciting and spirited years we’ve seen at Saffronart. As we turn the page on 2021, we would like to take a moment to review a monumental year wherein Saffronart has consistently taken on a leadership role through the challenges thrown by the ongoing pandemic.  

For Saffronart, one of the highlights of 2021 has been the increased interest in modern Indian art globally. The record-breaking sales which led each major Saffronart auction have underscored the tremendous interest for Indian art on a global platform. These auctions dramatically expanded our reach as we shifted to a live hybrid auction format that seamlessly incorporated state-of-the-art technology, expanded access, and an enhanced experience for art collectors and bidders from around the world.

Artworks from our Winter Auction 2021 on display at our gallery in Mumbai

With the heightened demand for Indian art and our updated auction format, we now reach twice as many bidders with four times the number of auctions in 2021 than we did in pre-pandemic 2019. In particular, the total number of auctions that take place on StoryLTD has gone up by nearly 500% during the same period, with a significantly higher percentage of lots sold in 2021. Along with this, we have also been able to expand the range of categories offered through StoryLTD to include jewellery, fine art, rare books, prints, photography, vintage cameras, ceramics, silverware, folk and tribal art, experiences, and other collectibles. These exciting new directions have taken shape through our new dynamic gallery space in Mumbai, featuring innovative displays and walkthroughs for art enthusiasts and collectors.

This year also bore witness to a dramatic increase in the number of top-value artworks being sold. In 2021, the number of artworks which sold for over INR 20 crores were four times that of the previous year.

V S Gaitonde, Untitled, 1961, Oil on canvas, Sold for INR 39.98 crores (USD 5.5 million) at our Spring Live Auction in March 2021

2021 also showed us some of the most historic, record-breaking sales of modern Indian art, which included the sale of V S Gaitonde’s Untitled, 1961 at Saffronart’s Spring Live Auction in March 2021 for the price of INR 39.98 crores (USD 5.5 million), making it the highest value achieved for a work of Indian art in auction worldwide, as well as Amrita Sher-Gil’s In the Ladies’ Enclosure, 1938 at Saffronart’s Summer Live Auction in July 2021 for INR 37.8 crores (USD 5.14 million), making it the highest value achieved by the artist in auction and the second-most expensive work of Indian art sold globally.

Amrita Sher-Gil, In the Ladies’ Enclosure, 1938, Oil on canvas, Sold for INR 37.8 crores (USD 5.14 million) at our Summer Live Auction in July 2021

That’s not all. We’ve had a year that’s seen record prices being hammered down for the works of Jamini Roy (Untitled for INR 4.32 crores (USD 583,784)), C Raja Raja Varma (Baby and Princess, 1887 for INR 3 crores (USD 402,685)), and Rama Varma (Untitled, 1914 for INR 2.16 crores (USD 289,933)). In our sales, about 40% of the works sold at prices that were well above the higher estimate.

2021 was also a year where Saffronart hosted two successful online auctions for fine jewellery, silver and luxury watches, as well as contemporary furniture, handwoven rugs and rare books. The jewellery auction featured a unique turban ornament designed by the late renowned jewellery designer Munnu Kasliwal, which sold for over INR 90 lakhs (USD 123,000).

A Majestic Diamond and Pearl Sarpech or Turban Ornament by Munnu Kasliwal sold for INR 90.9 lakhs (USD 122,848) at our Fine Jewels, Silver and Watches auction in October 2021

While we were fortunate to have been in a position to innovate and adapt in a manner that helped us navigate the turbulent waters of the COVID-19 pandemic, it was also an opportunity for us to give back when it was most needed. We hosted fundraising auctions through 2021 in partnership with arts, cultural and charitable organisations in order to support organisations working on the front lines to help those with the greatest need. This included Art Rises for India, a COVID-19 fundraiser auction, supported by artists, galleries, and members of the Indian art community, which saw a successful sale of 100% of the lots leading to a sum of INR 2 crores being raised through the auction; the Times Art Fest Auction that raised INR 1.26 crores; the Young Presidents’ Organisation Charity Auction that saw a sale of INR 1.3 crores, which was approximately four times above the lower estimated price; and the India for Artisans fundraiser auction, organised in collaboration with 200 Million Artisans and Creative Dignity, that raised over INR 23 lakhs to aid in the economic recovery of artisan communities across the country. In addition, we have conducted multiple single owner sales on StoryLTD with the proceeds going to various charitable organisations.

As the market leader for modern and contemporary Indian art for the last six years, Saffronart works consistently towards presenting strong works by leading artists. Having led the Indian art market through 2021 with over 35% of the market share, we remain committed to developing and growing the art market in the years to come. We thank you for your support and feedback through this year and look forward to sharing our new directions and innovations with you in 2022.

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My Picks from StoryLTD

Rashhi Parekh of Saffronart picks her five favourite pieces being offered for sale in the boutiques and collections on newly launched website, StoryLTD

Mumbai: Launched earlier this week, StoryLTD by Saffronart brings together carefully curated collections of beautiful and significant objects from the past and present. At StoryLTD, you can browse through, learn the nuances of, and acquire some of the most coveted objects – ranging from fine art, antiquities and jewellery, to vintage and designer furniture and unique accessories for the home.

Partnering with some of the most creative artists, designers, collectors, manufacturers and dealers from India and soon, around the globe, StoryLTD offers consumers a unified and convenient shopping experience for objects and collectibles encompassing all styles, designs and budgets.

Here are my five picks from the many beautiful objects available on the website. Not surprisingly, they are all art related!

Maqbool Fida Husain: Eternal Mother

Collection: Serigraphs

M.F. Husain

M.F. Husain, Eternal Mother, Serigraph on paper

The venerated figure of Mother Teresa first appeared in Maqbool Fida Hussain’s art in 1980. Since then he has devoted a number of his works to Mother Teresa, whom he depicts as a faceless entity. This approach underlines his efforts in exploring not just the figure of Mother Teresa, but motherhood in general.

Having had the opportunity to meet Mother Teresa in 1994, he says, “I have tried to capture in my paintings, what her presence meant to the destitute and dying, the light and hope she brought by mere inquiry, by putting her hand over a child abandoned in the street.. That is why I try it again and again, after a gap of time, in a different medium.”

Works like the ‘Eternal Mother’ have been converted into serigraphs by Husain, to make his art more widely accessible. He stated that the idea of creating prints from canvasses was to make his work available to common man and also make his inner psyche available to a larger audience. This painter is distinct and different from most others because he wants to share his paintings. He says that all his life, he has sought just one image – the image of his mother, whom he had never seen. He tried to depict his mother whenever he painted women; that is why he never painted their faces, merely just an outline as shown in this serigraph of the Eternal Mother.

Raja Ravi Varma: Sri Shanmukha Subramaniaswami

Collection: Dressed Oleographs

Raja Ravi Varma, Shri Shanmukha Subramaniaswamy

Raja Ravi Varma, Shri Shanmukha Subramaniaswamy, Dressed oleograph on paper

Considered one of the greatest painters in the history of Indian Art, Raja Ravi Varma was an artist who achieved recognition for his depiction of scenes from the epics of the Mahabharata and Ramayana. This oleograph like many of his other works, is a fusion of Indian traditions with the techniques of European academic art. His representation of mythological characters has become a part of the popular Indian imagination of the epics. Although his works are often showy and sentimental, they are very popular throughout India.

Here, Shanmukha or the six-faced Karthikeya, the elder son of Shiva and Parvati, is pictured on his peacock mount. Also known as Skanda, Subramania and Murugan, he is the God of War and Victory. Ravi Varma has depicted Shanmukha flanked by his two wives, Valli and Devasena, while the snake he is frequently associated with lies at their feet. The group is framed by the magnificent plumage of Shanmukha’s peacock, which symbolizes the deity’s victory over the ego.

Due to his vast contribution to Indian Art, in 1993 art critics curated a large exhibition of Raja Ravi Varma’s works at the National Museum in New Delhi.

Bhuri Bai: Speaking Tree

Collection: Gond Art

Bhuri Bai, Speaking Tree

Bhuri Bai, Speaking Tree, Acrylic on canvas

Bhuri Bai made her first mural painting at the age of ten. She was one of the very first women of her tribe to paint on paper and canvas. The forms depicted in her paintings appear to be in a state of weightlessness. The figures in this painting are made in bright colors, similar to paper cuts.

Many of the subjects in her painting depict the conflict between the woman, as a creator and the man, as a predator. These themes, which are often found in other early painters, may also be seen as metaphors for the theft of land, the relationship between man and animal, the domestic and the wild, the nature and the modern world. Her works share an ancestral view according to which every body is made out of particles.

Lado Bai: Sun and the Deer

Collection: Gond Art

Lado Bai, Sun and the Deer

Lado Bai, Sun and the Deer, Acrylic on canvas

Lado Bai started painting on canvasses at the same time as Bhuri Bai. Her main motifs are taken from the animal kingdom and Bhil rituals and festivals. Lado Bai’s art reflects “the flora and fauna of her environment along with rituals and festivals of her tribe. She draws Bhil Gods and Godesses in the centuries old Bhil style which is steeped in ethnic animism and spirituality.”

Today, this artist works at Adivasi Lok Kala Academy; however she was guided by artist Jagdish Swaminathan, who encouraged her to paint on canvasses instead of painting on mud walls in her village. Lado Bai has been able to make new statements through her art within the ambit of traditions, like other fresco painters of her generation.

Bose Krishnamachari: Stainless Steel Chandelier

Collection: Seven Art

Bose Krishnamachari, Stainless Steel Chandelier

Bose Krishnamachari, Stainless Steel Chandelier

Bose Krishnamachari’s stainless steel chandelier is an extremely unique piece of art. This chandelier can be viewed as an installation piece as well as a piece of furniture, because it has a unique combination of utility and design. The chandelier which appears to be the culmination of a number of individual lights put together haphazardly, is actually an extremely well designed object. It allows the viewer to depart from the perceived notion of a chandelier which is supposed to look elegant and somewhat symmetric. This chandelier is made with an extremely modern and contemporary outlook, almost as if it were the result of an experiment. According to some, it also looks like an asymmetrical space station.

This work by Bose Krishnamachari is abstract and dynamic. In all his works, weather it be paintings, photography or installations, these are dominant forces.